‘Thanksgiving’ myth exposed at
40th Nat’l Day of Mourning
By
Workers World Boston bureau
Published Dec 2, 2009 3:00 PM
Several hundred Native people and their supporters gathered in Plymouth, Mass.,
for the 40th annual National Day of Mourning, which is a protest of the U.S.
Thanksgiving holiday and a day of mourning for Native ancestors who died as a
result of the European invasion of the Americas.
Moonanum James, co-leader of United American Indians of New England, explained
the true history of Thanksgiving. “According to popular myth, the Indians
and the pilgrims sat down and had a wonderful dinner. Everyone lived happily
ever after.
“Here is the truth: The pilgrims did not find an empty land any more than
Columbus ‘discovered’ anything. Every inch of this land is Indian
land. Upon first arriving, the pilgrims opened my ancestors’ graves and
took our corn and bean supplies. Later, from the very harbor we can see from
here, the English sold my ancestors as slaves for 220 shillings each. The first
official ‘Day of Thanksgiving’ was proclaimed in 1637 by Governor
Winthrop. He did so to celebrate the safe return of men from Massachusetts, who
had gone to Mystic, Conn., to participate in the massacre of over 700 Pequot
women, children and men.”
James concluded: “About the only true thing in the whole mythology is
that these pitiful European strangers would not have survived their first
several years in ‘New England’ were it not for the aid of Wampanoag
people. What Native people got in return for this help was genocide, theft of
our lands, and never-ending repression.”
A veteran, James also expressed his opposition to the U.S. wars on the people
of Iraq and Afghanistan.
Juan González, who opened and closed the program with prayers to the Six
Directions, read a statement from Chomanelaab’ Maam
Ajq’ijaab’ (Council of Maya Elders in Guatemala). He called on
those there to repeat after him, “loud as thunder so President Obama can
hear us: Stop the War now! Stop the hushed military invasion of Latin America
now! Immigration reform now! Free Leonard Peltier now!”
The Maya Elders sent a powerful statement expressing solidarity with all
Indigenous peoples, the need for all to come together to protect Mother Earth,
the need for “an All the Colors of the Earth Dream rather than the
American Dream/Nightmare, without the war enterprises, without the Monsantos,
without the Wall Street greed, without the oil cartels, without the
forked-tongue talk politicians, without the corrupted fundamentalist religions,
without the World Bank, without the IMF [International Monetary
Fund].”
UAINE co-leader Mahtowin Munro remarked, “What happened in Gaza last
winter was so much like the murdered Lakota children and mothers and elders who
were thrown into mass graves at the Wounded Knee massacre in 1890, except that
the Israeli cowboys have more advanced weapons, such as tungsten DIME bombs and
white phosphorus.”
She added: “The Israeli Defense Forces continue to block the delivery of
basic construction supplies so that the people of Gaza are unable to rebuild
their destroyed homes and schools and medical centers, and they continue to
block needed medicines and most food aid. We must redouble our efforts to stop
the many outrages committed on a daily basis against our Palestinian sisters
and brothers. Being silent is not an option.”
Munro also noted that “about 800 undocumented workers are being held in
Massachusetts prisons, including more than 200 just a couple of miles away in a
Plymouth prison. Their crime: not having the proper paperwork. These ICE
detainees are sometimes held for more than a year in overcrowded conditions and
without adequate medical care.”
At this year’s rally, speaker after speaker called on President Obama to
do the right thing and free Native political prisoner Leonard Peltier. Peltier
has been imprisoned for more than 30 years on FBI frame-up charges and was
recently denied parole. The prison system has said that he won’t be
eligible for another parole hearing until the year 2024, when he would be
79.
The crowd—which included members of various Native nations, Latinos/as,
African Americans, Haitians, Palestinians, Asians and white
people—listened intently when Bert Waters from the Massachusetts Indian
Commission read a statement from Peltier.
Rosalba González, a teacher, spoke about the importance of educating
children about real history. Participants both laughed and groaned when
González read aloud and explicated the words of a T-shirt worn by a young
man detailing the horrors Native people are supposed to be
“thankful” for.
Tiokasin Ghosthorse, a popular radio host on WBAI in New York, explained the
importance of the meaning of the Lakota phrase “mitakuye oyasin”
(“we are all related”).
Following a march through the streets of Plymouth, the crowd gathered at
Plymouth Rock. James noted that his Wampanoag ancestors had taught the white
settlers how to grow food and had helped to treat their sick. “We
didn’t ask the pilgrims for their passports or their health insurance
cards!” he said.
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