NEW YORK, June 23 – “Hundreds of young men went on a rampage
in Greenwich Village shortly after 3 a.m. yesterday after a force of
plainclothesmen raided a bar that the police said was well known for its
homosexual clientele. Thirteen persons were arrested and four policemen
injured.”
Thus did the New York Times, the American bourgeoisie’s “newspaper
of record,” announce the Stonewall Rebellion in its edition of June 29,
1969.
The report continued, “The raid was one of three held on Village bars in
the last two weeks, Inspector Pine said. Charges against the 13 who were
arrested ranged from harassment and resisting arrest to disorderly conduct. A
patrolman suffered a broken wrist, the police said. Throngs of young men
congregated outside the inn last night, reading aloud condemnations of the
police.”
Although the Times account was brief and didn’t mention the leading role
in the rebellion played by lesbians [and trans people], it was probably more
than the Times or any other newspaper had written about gay people in the 14
years since the widely publicized and Nazi-like roundup of large numbers of gay
men in Boise, Idaho, in 1955. It was followed by further accounts as the
disorders continued through Wednesday of the following week.
Stonewall spurred gay visibility
As with many historical turning points, the importance of the Stonewall
Rebellion was not immediately recognized. But as the months passed, more and
more gay women and men rallied to the new cry of “Gay Power!” both
in the U.S. and abroad. Gays began raising demands for full equality as other
oppressed people were already doing. And, as they had in the past, gay people
continued to support the struggles against racism, war and in support of
prisoners, only now their gay pride buttons and lavender armbands ensured that
their proud presence in the front ranks of the struggle would be visible to
all.
Stonewall was a historic breakthrough for gay people, and it has come to
symbolize the kind of bold and militant action that has won for gays a number
of concessions and a measure of respect. But the annual celebration of the
Stonewall Rebellion which takes place each year at the end of June is more than
a gay holiday. It is a call to all people to take up the struggle against
sexual oppression.
Gay oppression hurts straights, too
On a spring evening in 1961 a young man named William Hall stood waiting for a
trolley near his home in San Francisco. A short while later he was dead, the
victim of a gang of hoodlums who decided to kill him when he answered their
question, “Are you a queer?” with one of his own: “What if I
asked you that question?” There is no evidence that William Hall was gay,
but he was the victim of an anti-gay attack.
Pvt. Donald Weir got fed up with the U.S. Army in 1965 and decided to use the
ruse of homosexuality to get out. It worked fine, but three years later he was
fired from his civilian job for falsifying his military background. “But
I’m not really a homosexual,” he pleaded. His belated confession
was not believed. Previously deprived of military benefits because of the
“undesirable” discharge, he now faced the task of finding another
job with the stigma of homosexuality stamped on his work record.
These incidents and thousands like them show that the struggle against gay
oppression involves even more than the millions of gay women and men who live
in fear of losing their jobs, their homes, their children and their lives, more
even than the thousands of gay prisoners who suffer brutalization, rape and the
legal torture of behavior modification programs. Anti-gay prejudice is used
against straight people too. It is, in essence, an ideological weapon of the
ruling class, a historically rooted prejudice which is used to generate fear,
doubt and suspicion among working people, both gay and straight, thus leaving
them more vulnerable and divided before the class enemy.
Laws against love
Though intimate relationships between people of the same sex hurt no one, they
are against the law in most states. Similarly, most states have laws
restricting sexual expression between heterosexuals to the procreative act of
intercourse. Of course these laws are not often enforced. But the point is
that, enforced or not, they set a tone of fear and repression, emboldening the
police and reinforcing ignorance and backward ideas of sinfulness among the
people.
When the working class of Russia took power under the leadership of Lenin and
the Bolshevik Party, one of the first acts of the new government was to remove
the tsarist laws against homosexuality and sodomy. The Bolshevik position was
summarized in a Soviet pamphlet called “The Sexual Revolution in
Russia,” published in 1923: “Concerning homosexuality, sodomy, and
various other forms of sexual gratification, which are set down in European
legislation as offenses against public morality–Soviet legislation treats
these exactly the same as so-called “natural” intercourse. All
forms of sexual intercourse are private matters. Only when there is use of
force or duress ... is there a question of criminal prosecution.”
As more and more people, gay and straight alike, commit ourselves to building a
revolutionary working class movement in the country, we are ensuring a return
to the inspiring tradition of the Bolsheviks under material conditions far more
favorable to total victory for the exploited and oppressed masses. And the
victory of socialism, under the leadership of gay and straight revolutionaries,
will end forever the social conditions that spawned and have perpetuated the
sexual and homosexual prejudices of class society. Long live the spirit of the
Stonewall Rebellion! Smash capitalism, the source of our oppression!
Articles copyright 1995-2012 Workers World.
Verbatim copying and distribution of this entire article is permitted in any medium without royalty provided this notice is preserved.
Workers World, 55 W. 17 St., NY, NY 10011
Email:
[email protected]
Subscribe
[email protected]
Support independent news
DONATE
Email this article
Print