Early gay liberation:
Demonstrations of anti-racist solidarity
Lavender & red, part 76
By
Leslie Feinberg
Published Oct 17, 2006 11:03 PM
One particularly militant
action by a multinational group of gay men took place during the fall 1970
Revolutionary People’s Constitutional Convention, convened by the Black
Panther Party. It included a demonstration of anti-racist
unity.
During the convention, a group of
four gay men—two Puerto Rican, one African American and one white—at
least one of whom was reportedly wearing “a bit of makeup,” went out
to eat at an area restaurant.
Management
at the restaurant, which reportedly catered to a white clientele, refused to
serve the group. The four left, and returned with 30 or more gay men. The
restaurant boss ordered them out.
According to a report in the Advocate,
“A fight erupted when management, security guards and several patrons
attacked one Puerto Rican and two black Gays. Glasses were thrown, windows
broken and other damage done in the free-for-all which developed.”
(“The Gay Militants,” Donn
Teal)
The other gay men of various
nationalities came to their aid and fought alongside
them.
After the group left the
restaurant, police stopped 12 of the gay men as they drove away and charged them
with assault, illegal entry and destruction of property. The defendants later
won an important legal precedent—the right to vet prospective jurors about
their prejudices against same-sex love. Ultimately the charges were
dropped.
More
solidarity
As early as November
1969, left-wing gay liberationists actively organized in support of
Chican@/Mexican@ grape pickers who were trying to organize a union—the
United Farm Workers (UFW)—in the fields of California. The “Radical
Caucus” at the Eastern Regional Conference of Homophile Organizations won
a resolution in support of the farm workers, even though the convention had
drawn more moderate forces.
Renowned
labor leader César Chávez continuously extended his hand of
solidarity to gay liberation, as well.
Last summer, when the National
Executive Board of the United Farm Workers—a predominantly Latin@
union—announced its principled stance in support of the right of same-sex
marriage, UFW Southern California Political Director Christine Chávez
restated her grandfather’s support of gay
rights.
She recalled, “Beginning
in the 1970s, before there was widespread public acceptance of gays, especially
among Latinos, my grandfather, César Chávez, spoke out strongly
for gay rights. He attended gay rights rallies and marches. He brought with him
the UFW’s black-eagle flags and farm workers who wished to
participate.”
(www.ufw.org)
Chávez helped carry
the lead banner in the 1979 march on Washington for lesbian, gay and bisexual
rights.
Early gay liberation won support
from Puerto Rican revolutionary youth as well, particularly from the Young Lords
Party.
When Gay Liberation Front (GLF)
activists went to a Puerto Rican street festival on Aug. 8, 1970, sponsored by
the Young Lords Party, members of the Puerto Rican revolutionary youth party
helped hand out leaflets advertising an upcoming GLF dance. (Philadelphia Gay
Liberation Front-Newsletter, Aug. 9,
1970)
Shortly after Huey Newton issued
his powerful statement of support for the gay and women’s liberation
movements in The Black Panther newspaper on Aug. 21, 1970, the Young Lords Party
formed an internal gay caucus. One of its first members was Latin@ trans
Stonewall combatant Sylvia
Rivera.
Rivera described joining in
autumn 1970: “It was just the respect they gave us as human beings. They
gave us a lot of respect. It was a fabulous feeling for me to be
myself—being part of the Young Lords as a drag queen—and my
organization [STAR—Street Transvestite Action Revolutionaries] being part
of the Young Lords.”
The Young
Lords Party held its own inquiry into the death of a Black gay
prisoner—Raymond Lavon Moore—after he was found dead in November
1970 on the fourth floor of the Tombs prison in lower Manhattan. That was the
floor where gay and trans prisoners were locked
up.
Prison officials claimed Moore took
his own life. But gay prisoner Richard Harris courageously came forward with his
eyewitness account of the beatings Moore sustained from guards preceding his
death.
The Young Lords charged that the
administration had killed Moore. Gay liberation activists formed the Gay
Community Prisoner Defense Committee after Moore’s
death.
On at least one occasion, Gay
Liberation Front in New York provided bail money for two jailed Young Lords
members.
Support for
Panthers
Not all Black Panther Party
leaders supported gay rights and not all gay activists supported the Panthers.
But many left-wing gay liberationists—Black, Latin@, Asian, Native and
white—worked hard to build and widen solidarity for the Panther
Party.
The “Radical Caucus”
at the Eastern Regional Conference of Homophile Organizations also won a
resolution in support of the Black Panther Party, and when the conference
leadership tried to overturn the measure, a wider vote sustained the
resolution.
A Gay Liberation Front (GLF)
representative spoke at the huge May 1970 rally in New Haven organized to free
Panther co-founder Bobby Seale.
The
case of the Panther 21 drew demonstrative support from gay liberationists of all
nationalities. The 21 were arrested in New York on April 2, 1969, in a pre-dawn
police raid and charged with conspiracy to bomb the Botanical Gardens,
department stores and other sites. They were finally acquitted of all charges on
May 13, 1971, after 45 minutes of jury deliberation following what had been the
longest political trial in the city’s
history.
During the long trial, gay
activists, including members of the Gay Liberation Front, had organized in
support of the Panther defendants. The GLF Marxist study group—Red
Butterfly—organized a gay liberationist contingent at a massive rally to
“Free the Panther 21 and All Political
Prisoners.”
The New York GLF
donated $500—quite a sum for activists in those days—to the
Committee to Defend the Black Panthers.
Support for the Panthers became the
stated basis for an internal struggle within the early gay liberation movement
that eventually led to a significant political
split.
Next: Two-line struggle split
gay movement
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